Introduction
“Man” is a contemplative and philosophical prose work that explores humanity through a series of distinct voices, each representing differing aspects of thought, belief, and existence. The piece examines man’s origins, his nature, and his aspirations, presenting a mosaic of perspectives that range from scientific determinism and religious fervor to mystical introspection and raw primal instincts. The work is structured as a dialogue, with each voice encapsulating a unique worldview, offering both biting satire and profound introspection.
The story is about 1100 words and is a complete story.
Summary
The story unfolds as a series of monologues delivered by various archetypal figures, each representing a facet of humanity’s struggle to define itself and understand its place in the universe.
The Scientist opens the discussion with a sweeping portrayal of man as the result of eons of evolutionary progress, rising from the “slime of the Paleozoic beaches” to his current form. However, he undercuts humanity’s significance, describing it as nothing more than an insect or larvae compared to the grandeur of the cosmos. The Scientist rejects any concept of a soul or divine spark, declaring that life itself is the substance of existence, with individual lives being brief and insignificant in the grand scope of the universe.
The Minister presents a starkly different viewpoint, insisting that man possesses an immortal soul and must seize the opportunity to be saved. His rhetoric is passionate and direct, warning that time is running out to align with religion and achieve eternal salvation. The Minister’s voice embodies traditional religious authority, offering hope while emphasizing fear of divine judgment.
The Woman serves as an observer who shifts focus between the various speakers, providing commentary that highlights society’s shallowness and preoccupation with appearances. She admires the Minister for his earnestness and the Evangelist for his physical presence but dismisses the Scientist as a foolish old man lost in books. The Woman represents the contradictions and trivial distractions of everyday life, caught between idealism and self-interest.
The Evangelist delivers a fiery, confrontational speech, accusing the audience of cowardice, sin, and moral weakness. His words are laced with patriotic fervor and condemnation, invoking the sacrifice of fallen soldiers and mocking societal trends like short skirts and modern flappers. The Evangelist casts himself as a “red-blooded, two-fisted he-man” and positions himself as a dynamic, aggressive leader in the cause of religion.
The Idealist envisions man’s potential for perfection and progress. He speaks of humanity’s destiny as a climb toward enlightenment, where war, hunger, and hatred will be eradicated. Despite his lofty ideals and tireless efforts, he acknowledges that he may die unknown and unappreciated.
The Mystic counters the Idealist with a philosophy of self-denial and meditation. He rejects the physical world as an illusion, seeking peace through the annihilation of desire and individual identity. He speaks of Nirvana as the ultimate state, where life dissolves into an eternal, tranquil sea.
The Elemental Man bursts forth with primal energy, rejecting all notions of religion, idealism, and civilization. He declares himself a product of the ancient, untamed forces of life. Driven by hunger, lust, and violence, he embodies the basest instincts of humanity, reveling in destruction and bloodshed. He mocks the other voices, promising to rend and consume everything they hold dear—be it ideals, gods, or morality.
The Woman interjects again, trivializing the speeches and returning to concerns about social appearances and material pleasures. She dismisses the struggles of the working class and downplays societal issues, reflecting ignorance and detachment.
The Scientist concludes by reaffirming his view of man as an evolutionary product destined to reproduce, die, and return to the elements. He denies the existence of the soul and emphasizes that humanity’s journey is one of relentless physical processes, devoid of divine meaning.
The Minister reappears in the final moments, repeating his plea for salvation, reaffirming the presence of an immortal soul, and urging humanity to seek redemption before it is too late.
Characters
- The Scientist: Represents rationalism, materialism, and the evolutionary view of humanity as an insignificant part of the cosmos.
- The Minister: Symbolizes organized religion and the belief in the immortal soul, salvation, and divine judgment.
- The Evangelist: A fiery religious figure who uses patriotism, fear, and aggressive rhetoric to compel moral and spiritual adherence.
- The Woman: Reflects societal superficiality, preoccupation with appearances, and ignorance of deeper existential and social struggles.
- The Idealist: Embodies hope, progress, and the belief in humanity’s potential to achieve perfection and eradicate societal ills.
- The Mystic: Represents asceticism, self-denial, and the philosophy of life as an illusion, striving for eternal peace through Nirvana.
- The Elemental Man: A primal force of humanity who embraces violence, instinct, and chaos, rejecting civilization and ideals.
Each character presents a unique perspective on humanity, creating a multi-faceted examination of man’s nature, purpose, and destiny.
Published in:
- THE LAST OF THE TRUNK OCH BREV I URVAL, Paradox Entertainment, March 2007
- THE LAST OF THE TRUNK, Robert E. Howard Foundation Press, November 2007
- SENTIMENT: AN OLIO OF RARER WORKS, REH Foundation Press, December 2009